Whose Hope Is the LORD

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Thus says the LORD: “Cursed is the man who trusts in man
And makes flesh his strength,
Whose heart departs from the LORD.
For he shall be like a shrub in the desert,
And shall not see when good comes,
But shall inhabit the parched places in the wilderness,
In a salt land which is not inhabited.“Blessed is the man who trusts in the LORD,
And whose hope is the LORD.
For he shall be like a tree planted by the waters,
Which spreads out its roots by the river,
And will not fear when heat comes;
But its leaf will be green,
And will not be anxious in the year of drought,
Nor will cease from yielding fruit. (Jer 17:5-8, NKJV)

Jeremiah was a prophet in Judah before the Babylonian exile. His ministry began when he was a young man, from around 626 BC during the reign of king Josiah, to around 587 BC when Judah fell to Babylon. Jeremiah 17 is part of God’s prophecy about the destruction of Judah. The people of Judah were living in sin, worshipping the gods of other nations, a direct violation of the commandments God gave Israel. So, God prophesied against Judah, that they would be invaded and taken into exile, for their refusal to repent and turn back to God.

In Jeremiah 17:5, God describes one of the major issues that has plagued humanity since Adam and Eve: willful rejection of God’s ways and our selfish ambition to live by our own rules. God says, “cursed is the man who trusts in man.” When God says the person is cursed, God is not revealing some kind of new wrath against humanity. God is repeating the same message He has been warning us about since Adam and Eve: whoever chooses to go their own way and live apart from God lives under the condition of a spiritual curse.

What does this cursed lifestyle look like? God explains, “he makes flesh his strength, whose heart departs from the LORD.” Very clear, very simple. If you trust in human strength, wisdom, or power—your own, other people, the government, academia, or whatever—instead of God, you are choosing to live under the spiritual curse.What does the curse look like? In verse 6, God explains, “he shall be like a shrub in the desert.” I lived in Yuma, Arizona for three years. Desert shrubs are dry, brittle, and prickly. They have almost no fruit, they give almost no shade, they’re constantly struggling to survive and their growth is stunted. If you turn your back on God, that’s what your spiritual life looks like. Everything may look and feel great on the outside, but your soul is spiritually parched, barely surviving in our dry, cruel world.

In Jeremiah 17:7, God describes how He created us to live in relationship with Him. God says, “blessed is the man who trusts in the LORD.” When God made Adam and Eve, He gave them one rule: do not eat from a specific tree. Why did he give them that rule? To test them, yes. But in that test, they had to trust God and not rely on their own understanding. That’s where the serpent got them to doubt God. That’s where the Enemy attacks us. And that’s how humanity broke the world through sin.

What does trusting God look like? God explains, “whose hope is the LORD.” Now, biblical hope is not like our modern idea of hope. When we say we hope for something, it’s a wish, “oh, I hope I get that new job or that new car.” There’s no confidence, no security. The biblical idea of hope is different. The person whose hope is God is actively trusting in God, relying on God daily, confident that God will stay true to His promises and secure in God as a refuge from life’s troubles. Biblical hope is confident expectation based on the character of our always loving, never failing, all-powerful God.

In verse 8, God explains what the blessing looks like, “he shall be like a tree planted by the waters.” In the desert, trees grow by the water. If you see trees, you know there’s some kind of water source nearby. A fork of the Colorado River runs through one side of Yuma. And by the river there’s a beautiful park with all kinds of beautiful wooded areas. When the summer heat comes, these trees survive because they have the water source. The trees are fruitful, providing shade, and thriving. When you trust in God, that’s what your spiritual life looks like. Even though the whole world is falling apart around you, The river of life—the Holy Spirit—is flowing through you, nourishing and growing you in the midst of our dry, cruel world.

In John 7, Jesus was in Jerusalem for Passover. Verse 37 begins,

On the last day, that great day of the feast, Jesus stood and cried out, saying, ‘If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.’ But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified.

Jesus is not the Living Water. He is the Rock, stricken for our sins. But when Jesus ascended to heaven, he sent the Living Water, the Holy Spirit, to live in us in a special way according to the New Covenant, comforting us, nourishing us, and making us more like Jesus. Let’s remember and embrace these truths, looking to our Lord Jesus, that we might actively receive the spiritual blessings that the Spirit works in our lives.

Trust in the LORD

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Trust in the LORD, and do good;
Dwell in the land, and feed on His faithfulness.
Delight yourself also in the LORD,
And He shall give you the desires of your heart.

Commit your way to the LORD,
Trust also in Him,
And He shall bring it to pass.
He shall bring forth your righteousness as the light,
And your justice as the noonday.

Rest in the LORD, and wait patiently for Him;
Do not fret because of him who prospers in his way,
Because of the man who brings wicked schemes to pass.
Cease from anger, and forsake wrath;
Do not fret—it only causes harm. (Psalm 37:3–8, NKJV)

Psalm 37 is another Psalm of David. We don’t know the particular circumstances around the writing of the Poison, but the  theme of Psalm 37 is a comparison between the Righteous person, who trusts in the LORD, and the Wicked person, who despises God’s ways.

In verses 3–4, David explains that trusting in the LORD begins with delighting in Him. The idea here is for us to take great pleasure in the LORD. His value is beyond measure. So just as we might cherish a precious jewel, we cherish our fellowship with Him above all else. He is our source of joy and self-worth. He names us and calls us His own. So when David writes, “He shall give you the desires of your heart,” there’s two things going on. First, when we delight in the LORD, fellowship with the LORD is our greatest desire and as we draw near to Him, He draws near to us. Second, as we delight in Him and draw near to Him, His ways and His goals become our own. By humbling our hearts and entering His presence, we allow Him to fill us with joy, renew our hearts and minds making us more like Jesus, and guide our way according to His plans instead of our own.

In verses 5–6, David explains trusting the LORD in terms of a commitment to His ways. We know that the world systems are under the sway of the Enemy and all of creation is under the curse of sin. We also know, from the Word and from our own experience that in our hearts we want to live for Jesus, but these bodies of flesh carry our baggage of sin, always enticing us to turn against God’s ways. In our day-to-day lives, the only thing standing between a believer and sin is a commitment to the ways of the LORD. But we have to surrender to two truths. Trusting the LORD doesn’t start with commitment, it starts with delighting in Him, as David mentioned in verses 3–4. Second, commitment is an act of our will, but we are powerless to carry it out on our own strength. As David writes, “He shall bring forth our righteousness.” Indeed, the light in us is not our own, it is Jesus Christ, the light of all men, who covers us with His righteousness and who leads and strengthens us according to His ways.

In verses 7–8, David depicts our trusting in the LORD as resting in Him. Our English word “rest” has different meanings. David isn’t talking about taking a nap or taking a day off to watch Netflix. Now there’s nothing wrong with those things, per se. But the idea here isn’t physical rest, it’s spiritual. “Be still and know that I am God” says the LORD (Ps 46:10). And as David explains here, “Do not fret, … cease from anger, … forsake wrath.” It’s easy to look around us and see the hypocrisy of the world and the flaws in our brothers and sisters in Christ. But God doesn’t want you to change them. That’s His job and we partner with Him in that work primarily through prayer and gracious encouragement. No, God wants each of us to surrender our own hearts to Him so He can change each of us Himself. And He does this by filling us with His Holy Spirit who dwells within us and ministers to our hearts. When we’re sad, He’s with us, comforting us, if we’ll let Him. And when we’re angry, He’s with us, cooling our tempers and speaking His truth to us, if we’ll let Him.

In John 15, Jesus, at His last Passover meal with the Twelve, said, “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without me, you can do nothing.” Jesus was talking in spiritual terms. In this world, without Christ, we can walk around and do this or that, helping people or taking advantage of them or whatever. But it all amounts to nothing apart from Christ. Eternity is real and the LORD wants us to enjoy it with Him. But at the same time, Hell is a very real place of torment created for Satan, the demons, and the fallen angels. If you don’t want to be with Jesus, He won’t make you be with Him. But the only other option is Hell. The beauty of the Cross is that enjoying Christ for Eternity is a gift that Jesus purchased for us and offers to us freely. Salvation cost Jesus an agonizing death by means of crucifixion. But salvation costs us nothing except to trust in Him. And that’s why we celebrate communion, to remember the price He paid at Calvary so that anyone and everyone who trusts in Him can enjoy His presence for Eternity.

Where Can Wisdom Be Found?

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But where can wisdom be found? And where is the place of understanding?
Man does not know its value, nor is it found in the land of the living.
The deep says, ‘It is not in me’; and the sea says, ‘It is not with me.’
It cannot be purchased for gold, nor can silver be weighed for its price.
It cannot be valued in the gold of Ophir, in precious onyx or sapphire.
Neither gold nor crystal can equal it, nor can it be exchanged for jewelry of fine gold.
No mention shall be made of coral or quartz, for the price of wisdom is above rubies.
The topaz of Ethiopia cannot equal it, nor can it be valued in pure gold.

“From where then does wisdom come? and where is the place of understanding?
It is hidden from the eyes of all living, and concealed from the birds of the air.
Destruction and Death say, ‘We have heard a report about it with our ears.’
God understands its way, and He knows its place.
For He looks to the ends of the earth, and sees under the whole heavens,
To establish a weight for the wind, and apportion the waters by measure.
When He made a law for the rain, and a path for the thunderbolt,
Then He saw wisdom and declared it; He prepared it, indeed, He searched it out.
And to man He said, ‘Behold, the fear of the Lord, that is wisdom,
And to depart from evil is understanding.’” (Job 28:12–28, NKJV)

Job was a man whose heart was fully devoted to God. But Satan was wholly devoted to turning Job’s heart against God. So God, knowing full well who Job was and what Job was about, let Satan take everything from Job except his life, his wife, and his so-called friends. In this passage, Job responds to the criticisms from his so-called friends and reflects on wisdom’s value and source.

First, Job asks the question, “where can wisdom be found?” He answers his own question: it’s not of human origin, nor found in all of creation. It cannot be bought with currency or bartered for precious stones. It’s value is immeasurable, but it cannot be found anywhere in nature.

Second, Job concedes that wisdom is “hidden from the eyes of all the living.” Animals don’t possess wisdom and even Death has only heard rumors about it. True wisdom is found only in God. Job explains that the God who looks upon the whole universe, exercising authority over all the elements including wind, water, and storms, envisioned wisdom and spoke it into existence. God is the measure of what wisdom is, and all true wisdom begins and ends in Him. Thus, Job concludes with a thought echoed throughout the Proverbs, “Wisdom is found in the fear of the LORD.”

We can fill our heads with information—that’s called knowledge. And over the course of life we amass innumerable experiences that hopefully we learn from, that’s called maturity. But God is the source of true wisdom. That’s why James writes, “If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him.” Not because God is hoarding wisdom and we need to beg Him to give us a little taste. But because God is the author and source of all true wisdom, so there’s no greater, truer source of wisdom than God Himself. And the more time we spend in God’s presence through prayer and Scripture, the more opportunity we give to the Holy Spirit, the Spirit of Truth, to guide us into all truth and help us grow in the wisdom of the LORD (John 16:13).

In John 16, Jesus explains that if he did not die, resurrect from death, and ascend to heaven, then He could not send the Holy Spirit to do this great work in our lives. But the promise of the indwelling Holy Spirit is one of the beautiful blessings of the New Covenant under which we live. God says in Jeremiah 31:33–34, “I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people. No more shall every man teach his neighbor, and every man his brother, saying, ‘Know the LORD,’ for they all shall know Me.” And in Ezekiel 11:19–20, God promises, “I will give them one heart, and I will put a new spirit within them, and take the stony heart out of their flesh, and give them a heart of flesh, that they may walk in My statutes and keep My judgments and do them; and they shall be My people, and I will be their God.”

These promises of a New Covenant have been made available to all believers through the blood of Christ. As Paul writes in 2 Corinthians 3:4–6, “We have such trust through Christ toward God. Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from God, who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.” And finally, as Jesus Himself said of the cup that he shared with His disciples at the Last Supper, “this is My blood of the new covenant, which is shed for many for the remission of sins” (Matt 26:28). So then, through the blood of Christ we belong to the New Covenant. The Holy Spirit lives within us. And the Cross is the wisdom of our of Lord and Savior Jesus Christ, offering eternal life for all who believe in Him.

God Our Rock

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“For You are my lamp, O LORD; The LORD shall enlighten my darkness.
For by You I can run against a troop; By my God I can leap over a wall.
As for God, His way is perfect; The word of the LORD is proven;
He is a shield to all who trust in Him.

“For who is God, except the LORD? And who is a rock, except our God?
God is my strength and power, And He makes my way perfect.
He makes my feet like the feet of deer, And sets me on my high places.
He teaches my hands to make war, So that my arms can bend a bow of bronze.

“You have also given me the shield of Your salvation; Your gentleness has made me great.
You enlarged my path under me; So my feet did not slip. (2 Sam 22:29–37, NKJV)

These words, sung by King David, are part of a song that David composed toward the end of his life. The song is quite lengthy, beginning in 2 Samuel 22:2 and continuing through verse 51. It is a kind of memoir of David’s life, an ode to the LORD, with its primary theme being how the LORD was David’s light, his strength, and his deliverer.

David describes how the LORD is like a lamp in his own life: He brings light to David’s darkness, which, in context, probably refers to how the LORD delivered David time and time again from death at the hands of the Philistines, Saul, Absalom, and everyone else who tried to kill him. The LORD illuminated David’s mind and heart, giving him wisdom on the battlefield and to overcome even the most challenging obstacles in his life.

We, too, have a lamp in the LORD our God. We were in a state of spiritual darkness. But when we surrendered to Christ and trusted in Him, the Light of the World became the Light in our lives, delivering us from the power of darkness and delivering us into the marvelous light of His eternal kingdom (1 Col 1:13).

In the second stanza David shifts his analogy to the idea of the LORD as his rock. The LORD made David into a man of war and used him to lead Israel in subduing the surrounding nations and expanding the borders of ancient Israel. So I think its interesting that David first speaks of the LORD as his rock, strength and power regarding his feet. But a warrior is only as effective as his foundation. And David’s foundation was the LORD God Almighty. There is no surer foundation than the LORD. And with the LORD as our champion, leading us into battle and teaching us the art of spiritual warfare, we need not fear the Enemy. We need only to trust and follow the LORD.

Similarly, our hope for eternal life rests on our foundation in Jesus Christ. He is both the author and finisher of our faith (Heb 12:2), a faith based on the sacrificial love of our Savior who died the death we deserved and payed the ransom for our sins with his death on the cross. A faith secured by a proclamation on the cross, “it is finished.” A faith that was proven true when Christ conquered sin and death and rose victoriously from the grave on the third day.

In both verses 31 and 36, David describes the LORD as a shield—first, as a shield for all who trust Him, and second, as a shield of salvation. With David’s many run-ins with near-death experiences, both as a shepherd (with wild animals) and as King (from enemies trying to kill him), David surely knew first-hand about the saving power of the LORD, Who, as we’ve already mentioned, rescued David from death numerous times throughout his life.

As David surrendered his heart to the LORD Who delivered him from death many times, so we, too, receive the “shield” of the LORD’s salvation when we surrender our hearts to the LORD and trust Him with our eternal destiny. Then, as we learn to trust the LORD daily in our lives, His shield grows from a tiny buckler, barely big enough to protect our souls, to a giant Roman shield capable of deflecting the Enemy’s arrows and inflicting incredible damage when we use it properly in spiritual combat.

So, the LORD is our light, our rock, and our shield. All of these speak to God’s immense power to guide, strengthen, and protect us. And yet, David confesses, it is the gentleness of the LORD that raised him up. There are some who think that God is some kind of sinister overlord, actively checking a naughty list ready to zap us if we get out of line. Well, it is certainly true that God is righteous and just, punishing evil and wickedness. But God’s righteousness and justice flow from His love.

God’s love is so great that He decided to share it. So He created an entire universe and populated it with living creatures to share His love with them. Then, when  we humans rebelled against Him, we received the just penalty of death for our rebellion. But the LORD, not willing to condemn us without a means of deliverance, gave us a promise of salvation, and made good on that promise by sending His One and Only Son to live the sinless life we never could, die the death that we all deserved, and usher in a new era of salvation for everyone willing to trust in the name of the Son–Jesus Christ.

He Goes With You

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Then Moses went and spoke these words to all Israel. And he said to them: “I am one hundred and twenty years old today. I can no longer go out and come in. Also the LORD has said to me, ‘You shall not cross over this Jordan.’ The LORD your God Himself crosses over before you; He will destroy these nations from before you, and you shall dispossess them. Joshua himself crosses over before you, just as the LORD has said. And the LORD will do to them as He did to Sihon and Og, the kings of the Amorites and their land, when He destroyed them. The LORD will give them over to you, that you may do to them according to every commandment which I have commanded you. Be strong and of good courage, do not fear nor be afraid of them; for the LORD your God, He is the One who goes with you. He will not leave you nor forsake you.
(Deut 31:1–6, NKJV)

In Numbers 13, we read that the LORD brought the children of Israel to the Wilderness of Paran, on the southern border of the Promised Land. From here, Moses sent 12 spies into Canaan, 10 of whom feared the inhabitants and instigated the Israelites’ refusal to enter Canaan. Moses interceded for the people and the LORD forgive Israel’s sinful disobedience, but as a consequence, none of that adult generation were permitted to enter the Land except Caleb and Joshua, the other two spies who brought back a good report. Even Moses and Aaron were not permitted to enter the Land because of their unfaithful representation of the LORD at Kadesh (Numbers 20). Our passage today begins Moses’ farewell speech to the second generation of Israel before Moses’ death and Israel entered the Land.

The children of Israel, including Moses and Aaron, suffered severe consequences for their unfaithfulness to the LORD. However, while God prevented the adult generation from entering the Land, He did not forsake His promise to Israel as a nation. The LORD raised up Joshua to lead the second generation of Israelites into the Promised Land. God always keeps His promises. We may not always understand the terms, and we often forsake many potential blessings because of our sins of unfaithfulness and unbelief, but God is always faithful.

I want to you notice two details about this promise that Moses recounted to the second generation of Israelites. First, notice that God promised that the children of Israel would go to war. The Canaanite tribes were strong, numerous, and many would not leave the land willingly. But because of their sinfulness, which included ritual human child sacrifice to the gods Baal and Molech, God dispossessed the Canaanites and promised the land to the children of Israel (Deut 12:29–31, c.f., Jer 32:25). But Israel would have to take possession of the Land by force.

But notice also how God promised to go with the children of Israel. Not just to go with them passively, watching the battle from the sidelines. But actively going before Israel, weakening the hearts of the Canaanites, as well as going behind Israel, protecting the rear ranks which included noncombatants—women, children, and livestock—the weaker, defenseless ranks. Thus, the LORD tells the Israelites not to fear, because the all-powerful presence of Almighty God is among them, fighting for them and protecting them in and through the war.

For me, the daily grind of life is filled with uncountable battles with mixed results—many failures, a few victories, and many stalemates promising to revisit us again in the near future. But, in a similar way that the LORD promised to go with Israel through the war, fighting for her and protecting her, our Lord and Savior, Jesus Christ makes us a similar promise in our war against sin and death. Food was one of my battlefronts. But praise be to God who has given me the victory over gluttony and enabled me to better lead and care for my family in the way I eat, exercise, and prepare meals for our household.

Christ goes before us in our salvation experience and in the daily struggles throughout our lives. Indeed, Christ went before us in death (1 Pet 3:18–20); He went before us in resurrection (1 Cor 15); and He has gone before us into heaven to prepare a place for us (John 14:1–4). So then, we do not fear the final judgment, nor its servants—sin, flesh, and Satan—because the live of Christ has rescued us from the fear of judgment by delivering us from death and giving us eternal life (1 John 4:17–19).

God Our Good Shepherd

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For this is what the Sovereign LORD says: I myself will search and find my sheep. I will be like a shepherd looking for his scattered flock. I will find my sheep and rescue them from all the places where they were scattered on that dark and cloudy day. I will bring them back home to their own land of Israel from among the peoples and nations. I will feed them on the mountains of Israel and by the rivers and in all the places where people live. Yes, I will give them good pastureland on the high hills of Israel. There they will lie down in pleasant places and feed in the lush pastures of the hills. I myself will tend my sheep and give them a place to lie down in peace, says the Sovereign LORD.
(Ezekiel 34:11–15, NLT)

Earlier in the chapter, Ezekiel prophesies against the leaders of Israel, whom the LORD rebukes for being “bad shepherds.” These bad shepherds are guilty of (1) feeding themselves instead of their flocks, (2) taking the best food and clothing while the people starve, (3) forsaking the weak, sick, and wounded, (4) ignoring the wayward and lost, and (5) ruling harshly with cruelty. This is a picture of Israel’s political and religious leaders. But when we look long and hard at what’s going on in our country and in the world, I think maybe we can relate.

Anyway, Israel’s leaders bore a significant amount of the blame for Israel’s sinful ways. Israel’s kings, queens, prophets, and priests, for the most part, instead of leading the people in worshipping the LORD, led the people in worshipping idols. And instead of turning to the LORD in times of need, like invasion of foreign armies or famine, they turned to foreign nations, especially Egypt and Babylon, and many others. This is in addition to all of the previous ways we mentioned about how they amassed their own wealth while exploiting the people.

But at the end of the day, that’s what we do. We’re all sinful. Even as believers, while we wait to receive our eternal bodies and heavenly abode, we wrestle with our sinful flesh and it’s ugly selfishness. That’s why it’s so important for us to seek the LORD daily, dying to ourselves moment-by-moment, so He can live through us, especially those of us who are leaders, in our church, in our workplaces, in our homes.

We are like sheep, easily distracted, not very smart, and biting, kicking, screaming, when we don’t get our own way. When that doesn’t work, we run aimlessly to the world. That’s what Israel did. And that’s what we do, too.

But the LORD is a good shepherd. He is not like Israel’s leaders or our world leaders today. He is holy, righteous, and true. He is always good, whether in dispensing justice or mercy. When we run, He comes after us. When we bite and kick and scream, he lets us throw our fit, then He sets us right again. Sometimes he bops us with His rod, other times He holds us down until we listen. And always He’s calling to us, gently beckoning us to come back to Him.

In these verses, the LORD promises Israel that He will bring them back to their land, make them prosper in the land, and give them peace. These are special promises for God’s chosen nation Israel. Not because Israel deserved it. The entire Old Testament shows us that they didn’t. But because Yahweh chose them.

The land promise was specific to Israel, but our Lord Jesus Christ makes us a similar promise about our eternal inheritance. In John 10, Jesus says,

“I am the good shepherd; I know my own sheep, and they know me, just as my Father knows me and I know the Father. So I sacrifice my life for the sheep. I have other sheep, too, that are not in this sheepfold. I must bring them also. They will listen to my voice, and there will be one flock with one shepherd.” (John 10:14–16)

And in John 14, Jesus says,

“Let not your heart be troubled; you believe in God, believe also in Me. In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also. 4 And where I go you know, and the way you know.” (John 14:1–4, NKJV)

We are those other sheep, not of Israel’s sheepfold, but of the same spiritual flock, following the same Good Shepherd, Jesus Christ. And though Israel’s land promise, may not be for us, the LORD promises us eternal life abiding with Him, if we will only trust in Him.

So, when your life is going great, trust the LORD. Don’t be like Israel’s bad shepherds, hoarding your wealth, ignoring those who are suffering, and exploiting those around you. Instead, generously share whatever blessings the LORD has given you with those around you. And when your life seems like it couldn’t get worse, know that if you’re trusting in Jesus Christ, this world is the closest to hell you’ll ever get. Because we have a Good Shepherd who promises us a future of eternal glory abiding with Him.

God Our Mighty One

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Though the LORD is very great and lives in heaven,
he will make Jerusalem his home of justice and righteousness.
In that day he will be your sure foundation,
providing a rich store of salvation, wisdom, and knowledge.
The fear of the LORD will be your treasure. (Isaiah 33:5–6, NLT)

The LORD will be our Mighty One.
He will be like a wide river of protection
that no enemy can cross,
that no enemy ship can sail upon.
For the LORD is our judge,
our lawgiver, and our king.
He will care for us and save us. (Isaiah 33:21–22, NLT)

These verses emphasize God’s transcendence. Transcendence is a fancy word that refers to God’s greatness compared to the natural world. God transcends time and space—He is not bound by the natural laws of the universe. He has no beginning, no end. He has always existed, always does, always will. He is Spirit. He is not composed of matter and is not restrained by physical dimensions. He exists everywhere, at every time, always in full measure of Himself.

For us to know God, or to know anything about God, we need Him to reveal Himself to us. We cannot fully understand who He is, but He has revealed much of Himself to us, and His revelation is to us our wisdom, our knowledge, and our salvation. He has revealed enough for us to acknowledge that He is greater than anything we can imagine. And this idea should fill us with awe, wonder, humility, and reverence at the mere thought of Him.

These verses emphasize God’s immanence. Immanence is a fancy word that refers to God’s presence in the world and nearness to His people. He is not a dictator who ruthlessly governs us from afar. He is a loving shepherd who compassionately meets us where we are and invites us into a personal relationship with Him. He transcends time and space, He enters the physical world and works to win the hearts of wayward souls and welcome believers into His family of faith.

God is our king, sovereign and just. Anything true and righteous is found in Him. But He is a loving king who cares. He knows our limitations, our hurts, our weaknesses, and our desperate need to be delivered from our slavery to sin and death. He has always known these things, which is why even before He created the universe He made a plan to come and rescue us and to abide in our hearts to comfort us and lead us in His ways.

Verses 6 and 22 both mention how the Lord is our salvation, that He saves us. In context, God gave this message to Israel through the prophet Isaiah. Prior to chapter 33, God told Israel that He would send them into exile for their wickedness. But in this chapter, God describes how he would go with them and how he would one day deliver Israel from her oppressors restore her as a nation.

When we look at Israel, we are reminded of ourselves. Israel was wicked and God called them to account. Similarly, we are sinful people and God calls us to account. But God knows we’re slaves to sin and He knows we need a deliverer to rescue us. Jesus—God the Son—came to do just that. He became a man and died the death that we deserved to deliver us from our sinful fate. Now he gives us the choice to trust Him with our lives.

As believers, every day is a new day to walk with Him. Every day we can choose whether or not to trust and follow Him. So often we’re like Peter walking on the water, who, when he saw the storm raging around him, began to sink. Life’s storms capture our full attention so easily that we can forget about Jesus. But like with Peter, Jesus is right beside us, holding out his hand, inviting us to look to Him, let go of the world, and follow Him.