At the Cross (Joy Made Full)

An original worship song inspired by the hymn At the Cross by Isaac Watts and Ralph Erskine Hudson.

At the Cross (Joy Made Full)
Words and music by Isaac Watts, Ralph E. Hudson, Tim Northup

Who was that man upon the cross
Was He the King, the Saving One
Promised to come, to pay the cross
The sinner’s debt, with His own blood

Was it for crimes that were my own
He hung upon that cross alone
The greatest love, a grace unknown
That He should die the death I owed

At the cross I saw Heaven’s Light
Roll away the burden on my soul
There by faith I received my sight
Looking to the Son, my joy made full
Oh God

His spirit groaned and darkness came
Death carried Him to sin’s domain
But death could not the Son contain
He rose again up from the grave

At the cross I saw Heaven’s Light
Roll away the burden on my soul
There by faith I received my sight
Looking to the Son, my joy made full

At the cross I saw Heaven’s Light
Roll away the burden on my soul
There by faith I received my sight
Looking to the Son, my joy made full

At the cross I saw Heaven’s Light
Roll away the burden on my soul
There by faith I received my sight
Looking to the Son, my joy made full
Oh God

Looking to the Son, my joy made full
Oh God

 

Made In God’s Image

Then God said, “Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.” So God created man in His own image; in the image of God He created him; male and female He created them. (Gen 1:26-27, NKJV)

Every human has within their heart a deep, subconscious longing for eternity. The Scriptures declare that God made each and every human being in His own image—the image of the eternal God. Just a few verses later we read that God intended for the man and woman to live in the Garden, watching over and caring for the animals (Gen 1:28) and cultivating the ground (Gen 2:15), without any contract or conditions for that work to end. And in Genesis 3 we read that when the man and woman sinned against God, only then did God cast them out of that Garden, and one reason is so they could not eat from the tree of life and live forever (Gen 3:22-23).

Science says that humans are animals. They say this based on a combination of observable physical traits, biological drives, social norms, and genetic information. I don’t challenge those observations. But who developed the classifications? Humans. Which means those classifications are only as valid as the finite empirical evidence and soundness of logic from which those classifications are deduced.

Consider the following questions: where in the animal kingdom do we see groups of animals forming councils, writing constitutions, debating laws, and arguing about money? Where in the animal kingdom do we see groups of animals building hospitals, forming rescue services, and pursuing justice and equality? Where in the animal kingdom do we see groups of animals erecting exclusive boundaries, hoarding natural resources, exploiting the labor of others, and killing for any reason other than basic sustenance or debilitating sickness?

All of those things, good or bad, are uniquely human things. None of those things are animal things. Clearly, there is something unique about humanity, something not shared by any other living creature on the planet. What is it that makes humans uniquely human? It is that image of the eternal God written on our hearts, breathed into us by the eternal God Himself (Gen 2:7).

The Gospel of John explains the image of God in terms of light. Concerning Jesus, John wrote,

In Him was life, and the life was the light of men… That was the true Light which gives light to every man coming into the world (John 1:4, 9).

Why did Jesus come? To bring the light into existence? No—the light already existed in Him. Jesus came to bring light to humankind. You see, every human has a darkness residing deep within their heart called sin. Sin is anything we do or don’t do that doesn’t line up with the standard of goodness defined by the attributes and actions of God. Humankind’s sinful rebellion against God began in the Garden when Adam and Eve thought they knew better than God and they rejected the instructions He gave them about what not to eat. And we see the outworking of that sin throughout human history in every evil action ever committed by humans. Humanism says people are basically good. However, history begs to differ, demonstrating time and time again how utter depraved the human race is when left to its own governance.

So, what are we to do with this desperate, unfulfilled longing for eternity? Go to Jesus. God loves us so much that, though we are sinners, Christ died for us (Rom 5:8). And his death on the cross paid the price of atonement for our sins with His blood. Not just once and having to be repeated annually, as the Old Testament rituals required, but once-for-all, as the Old Testament rituals looked forward to, finding their fulfillment in Christ.

For believers, our longing for eternity is satisfied in Jesus Christ. Because, as the Scriptures promise, when we believe in Him, we find life in His name (John 20:31).

Make God Your Resolution

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Then the LORD said to Moses, “Go in to Pharaoh and tell him, ‘Thus says the LORD God of the Hebrews: “Let My people go, that they may serve Me. For if you refuse to let them go, and still hold them, behold, the hand of the LORD will be on your cattle in the field, on the horses, on the donkeys, on the camels, on the oxen, and on the sheep—a very severe pestilence. And the LORD will make a difference between the livestock of Israel and the livestock of Egypt. So nothing shall die of all that belongs to the children of Israel.” ’ ” Then the LORD appointed a set time, saying, “Tomorrow the LORD will do this thing in the land.”

So the LORD did this thing on the next day, and all the livestock of Egypt died; but of the livestock of the children of Israel, not one died. Then Pharaoh sent, and indeed, not even one of the livestock of the Israelites was dead. But the heart of Pharaoh became hard, and he did not let the people go. (Exodus 9:1-7, NKJV)

Many of us know the Exodus narrative. How God called Moses from birth to deliver the Hebrew people from their slavery in Egypt. How Pharaoh ordered all the male Hebrew babies killed, but Moses’ mother hid Moses in a basket in the river. How Pharaoh’s daughter found Moses and rescued him. So, Moses grew up in the Pharaoh’s palace, saw the bondage of his people, killed an Egyptian who was beating a Hebrew, fled to the wilderness of Midian, and lived as a shepherd. Then, at Moses’ lowest, God spoke to him through the burning bush, and despite all Moses’ protests, God was adamant that He would deliver the Hebrew people through the leadership of Moses. And here, in this passage, we read how Moses, with Aaron’s help, is waging God’s war against Egypt through the plagues until Pharaoh finally lets the Hebrew people leave.

Tomorrow begins a new year. Many of us are thinking about resolutions. Maybe you want to lose weight, manage your money better, be a better mother, father, sister, brother, friend. Find a job. Get a promotion. Whatever it is, there’s probably something on your heart you’d like to see happen in the New Year. I’d like to suggest one additional resolution for each of us to make.

When God started the plagues in Egypt, they were a sign to Pharaoh about God’s power, an attack against Egypt’s God’s that would ultimately provoke Pharaoh to let the Hebrew people leave Egypt. But with some of the plagues, like the flies and the livestock, God adds another element: a difference between His people and Egypt.

Spiritually, we can look at Egypt as a picture of the world and the Hebrew people as a picture of the church. As believers, we live in this world, working alongside believers and unbelievers, providing for our households and improving our communities. But even though we live in and work among the world, God has called us to come out from the world, to be different—to come and worship Him.

Our worship offends the world because our world doesn’t understand God. But God doesn’t call us to change this world by Christianizing governments, arguing with skeptics, or slaughtering unbelievers. God instructs us to go and make disciples. He commands us to love Him and others with our whole being and to show that love by our actions toward others. And He describes those acts of love as being light in a dark place, salt to preserve the world (Matt 5:13-16).

As we begin this new year, I want to encourage you to let God’s invitation to His people—to come and worship—be your invitation as well. God wants to make a difference between you and the world, bringing His light into this dark world through you. But He makes that difference by changing your heart and renewing your mind (Rom 12:2). How does He do that? By His Spirit, through prayer, through the Word, through fellowship with believers, and through circumstances, day-by-day, moment-by-moment, as you yield your heart to His presence in your life.

Let God change your life. Let Him make a difference between you and the world. Let God bring His light into this world through you. Let God be your resolution this new year.

Love Has Come

An original Christmas worship song based on John 1:1-18.

Love Has Come
Words and music by Tim Northup

Lying in a manger the Promised Child was born
His parents stared in wonder could this be the Lord?
Surrounded by the shepherds, come to testify
As heaven’s host was praising him
Glory to God on high

Love has come, love has come
The Son of God is born to save the world
Love has come, love has come
Heaven’s Light has come to dwell with us
Heaven’s Light has come to dwell in us

Forsaking every privilege, He laid aside his crown
Born to dwell among us, coming to His own
Despised and rejected the Son of Man was scorned
But faithful unto death He brought
Salvation to the world

Love has come, love has come
The Son of God is born to save the world
Love has come, love has come
Heaven’s Light has come to dwell with us
Heaven’s Light has come to dwell in us

Love has come, love has come
The Son of God is born to save the world
Love has come, love has come
Heaven’s Light has come to dwell with us
Heaven’s Light has come to dwell in us

In Everything Give Thanks

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Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for You. (1 Thessalonians 5:16-18, NJKV)

The ancient city of Thessalonica was the capital of the Roman province Macedonia, making it a hotspot for Roman travel, trade, politics, and religion in the region. And when Paul preached in Thessalonica, he quickly encountered much hostility from local non-believers. After Paul left, the Thessalonians continued to experience similar hostility and persecution in the city. Against this backdrop of hostile daily life, we read Paul’s isntructions to the Thessalonian church.

Confession time. When God lets my life get uncomfortable, I get upset. Personally, my issue is anger. When life starts piling on the difficulties, even the small annoyances that I can usually shake off feel like red-hot iron pokers burning away sanity.

Maybe you’re like me and your issue is anger. Or maybe your struggle is with discouragement, doubt, and despair. Or, perhaps, when life closes in around you, you detach from the world and run away. Whatever your response, all of us at various times experience the pressures of life weighing heavily on us.

But imagine being a Thessalonian believer. You’re living in the center of a pagan world that worships their gods with gluttonous parties, drunkenness, wild orgies, and so forth. As a Thessalonian, you used to do those things, too. But now, as a believer in Jesus, He has set you free from those lifestyles of sin and you don’t do those things anymore. But your old friends aren’t ok with that. They won’t sell you food, clothes, or other necessities. They won’t socialize with you anymore. And if you start telling them about Jesus, they literally drag you and your family out of your house and beat you.

As a Thessalonian, your first pastor, Paul, and his ministry team were forced out of town by such hostility. But he has heard about your struggles and he has written you a letter, encouraging you to give thanks in everything. How absurd!

But Paul doesn’t say, “rise up and slaughter the offenders,” or “take them to court and squeeze every penny from them,” or “run for office and force Christian morals on society.” Those are the methods of men. They’re not our mission from God.

God’s will for us is to let Him transform our hearts and minds into the likeness of His Son, Jesus Christ. God’s mission for us is to go out, into all the unbelieving world, preaching the gospel and making disciples of the nations. Both God’s will and God’s mission require us to remember the single most important fact of every believer’s existence:

Jesus Christ died for our sins, saved us from death, and gives us eternal life.

It is this reality that enables us and impels us to be thankful at all times, in all things. One author explains the situation this way,

[Remember] Rom. 8:28, [how] all of which cooperate for good to God’s children and thus call forth our thanks to God. We need to learn this secret of the happy Christian life—thankfulness. If everything actually conspires to do us good, how can we do otherwise than always rejoice? [1]

Our thankfulness is not based on external circumstances. It flows from our relationship with Jesus Christ. When we begin looking at life through the lens of salvation, we see God working through the hardship in this life to make us holy. That holiness grows in us, making us more like Jesus, focusing our hearts toward heaven, filling us with joy, and turning our frowns upside down.

[1] R. C. H. Lenski, The Interpretation of St. Paul’s Epistles to the Colossians, to the Thessalonians, to Timothy, to Titus and to Philemon (Columbus, OH: Lutheran Book Concern, 1937), 358.

Be Anxious for Nothing

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Be anxious for nothing, but in everything, by prayer and supplication, let your requests be made known to God, and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus. (Philippians 4:6-7, NKJV)

Pardon my bluntness, but sometimes life just sucks, doesn’t it? You make these plans and they seem so important, but as the time approaches one thing after another just starts tearing them down. You have these people in your life, people you care about so deeply, that you’re ready to do almost anything for them, but when you need them, they seem to let you down. Maybe it’s your job, or you just can’t seem to find or keep a job. Maybe it’s a loved one who has fallen on hard times, illness, or death. Or maybe your own health burdens you on a daily basis. Whatever your situation, I am confident that each of us, whether presently or in times past, has experienced these kinds of discouraging situations.

I believe these kinds of situations can, depending on the circumstances, qualify as what the Bible calls “anxieties,” or “cares.” The Greek word has a long history and it has a double-meaning, very similar to our English word “cares.” In the positive sense, it can refer to any kind of heart-felt motivation to help someone else, “caring” for someone else when they are sick, weak, or in some kind of need. In the negative sense, it can also refer to any kind of heart-felt need that goes unsatisfied, like if you are sick, weak, or in need, but you feel as though you’re alone and no one is helping you. Both kinds of “cares” are strong enough to demand our full attention. And therein lies the problem—for when we fix our eyes on the situation, we take our eyes off Christ.

But there is a remedy for that feeling of discouragement and despair. You see, that feeling comes from a false perspective. You may feel alone, but you aren’t alone. God is with you. So, Paul says, the remedy isn’t to focus more on the situation, but to fix your eyes of the Lord. And prayer is the single most effective strategy for doing just that. And if you are willing to go to God in prayer, Paul gives a promise—the Peace of God will guard your hearts and minds through Christ Jesus. Paul doesn’t say might or probably. He says will. That’s not just a style of translation—that’s the literal rendering of the Greek. When we fix our eyes on the Lord, we can be absolutely sure that His peace will guard our hearts and minds from the efforts of the Enemy and the world to discourage us.

During the Last Supper, I think the disciples were feeling some anxieties. For at least a few days, Jesus had been telling them about how he would be betrayed and killed. He was going to leave them. In my mind I can imagine reclining at the table among the disciples, thinking, “Aren’t you the Messiah? Aren’t you supposed to be the King of Israel? But you say you’re going to die. And what’s this business about rising in three days?”

While Jesus and the disciples were talking after the meal, Jesus instructed them about many things, including peace. As John 14:27 says,

Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.

The peace of God is a gift given to us by Jesus. It was made possible by the death of Jesus, which paid the debt for our sins and reconciled us to the Father. In this way, Jesus made peace for us with the Father (see Rom 5:10-11). And now, the peace of God can rule our hearts. But God does not force his peace on us. As Colossians 3:15 says, we have to let his peace rule our hearts. How? By fixing our eyes on the Lord through prayer. And how is this possible? Through the death and resurrection of Jesus Christ.

Do Not Fear, Little Flock

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Then He [Jesus] said to His disciples, “Therefore I say to you, do not worry about your life, what you will eat; nor about the body, what you will put on. Life is more than food, and the body is more than clothing. Consider the ravens, for they neither sow nor reap, which have neither storehouse nor barn; and God feeds them. Of how much more value are you than the birds? And which of you by worrying can add one cubit to his stature? If you then are not able to do the least, why are you anxious for the rest? Consider the lilies, how they grow: they neither toil nor spin; and yet I say to you, even Solomon in all his glory was not arrayed like one of these. If then God so clothes the grass, which today is in the field and tomorrow is thrown into the oven, how much more will He clothe you, O you of little faith?

“And do not seek what you should eat or what you should drink, nor have an anxious mind. For all these things the nations of the world seek after, and your Father knows that you need these things. But seek the kingdom of God, and all these things shall be added to you.

“Do not fear, little flock, for it is your Father’s good pleasure to give you the kingdom. Sell what you have and give alms; provide yourselves money bags which do not grow old, a treasure in the heavens that does not fail, where no thief approaches nor moth destroys. For where your treasure is, there your heart will be also.” (Luke 12:22-34, NKJV)

Psalm 23:2 begins, “He makes me to lie down in green pastures.” Sheep are timid, fearful creatures. They aren’t strong or smart, they’re always looking for food and water, and they’re easy pray for predators. So, sheep are typically restless animals, rarely feeling sufficiently provided for and secure enough to lie down and rest. Instead, they wander about on edge, easily spooked and rarely satisfied with where they are.

A responsible shepherd meets the needs of their flock to address these issues. Such a shepherd ensures that the pasture land is well cared for, providing nourishing food and having ample water for the flock. They also protect the sheep from predators, fighting them off in defense of the sheep. And sometimes shepherds use music to sooth the sheep, drowning out strange noises and helping the sheep relax so they can lie down and rest. But, of course, the sheep have to recognize the shepherd’s protections and provisions and then choose to rest in the shepherd’s presence.

In Luke 12, Jesus instructs his disciples not to fear because the Father is such a good shepherd. He promises His Kingdom to every sheep in His sheepfold. God protects us from our Adversary—Satan and his servants—as well as the forces of the world that threaten to overtake us. The Father also provides for our every need. He created us, after all, and He knows that we need food, water, clothing, and so forth. So, Jesus tells us, we can rest in the protection and provision of the Father.

But, as Jesus explains, our ability to find spiritual rest depends on our intentional seeking for God. Jesus gently rebukes his disciples with the phrase, “O you of little faith.” God made the universe in such a way that our spiritual rest depends on us focusing our hearts on Him. If we focus our hearts on the physical challenges of this life, we are restless, wandering on edge, searching for safer, greener pastures. But when we focus our hearts on seeking our loving Father, He promises that we will find spiritual rest in Him as He provides for our earthly needs.

May we seek God and His Kingdom with our whole hearts, that we may find He will not only supply our earthly needs, but He will also give us rest.