Jesus Himself Drew Near

Now behold, two of them were traveling that same day to a village called Emmaus, which was seven miles from Jerusalem. And they talked together of all these things which had happened. So it was, while they conversed and reasoned, that Jesus Himself drew near and went with them. (Luke 24:13–15, NKJV)

The early morning sun crested over the horizon on the first day of the week. It was now the third day since Jesus was crucified, killed, and buried. A small group of faithful women, followers of Jesus, brought spices they had prepared to the tomb (Luke 24:2).

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He Breathed His Last

Painting by Pietro Lorenzetti on The Metropolitan Museum
Now it was about the sixth hour, and there was darkness over all the earth until the ninth hour. Then the sun was darkened, and the veil of the temple was torn in two. And when Jesus had cried out with a loud voice, He said, “Father, ‘into Your hands I commit My spirit.’ ” Having said this, He breathed His last. (Luke 23:44–46, NKJV)

Friday morning, as the first light was appearing, the arresting mob took Jesus to the Jewish ruling council, the Sanhedrin (Luke 22:66–71). Jesus said little during this trial. But Jesus surely knew the power of the words He spoke. The Sanhedrin’s response, “What further testimony do we need? For we have heard it ourselves from His own mouth” (vv. 71), evidences the meaning of Jesus’ humble affirmation that He is “the Christ, the chosen of God” (Luke 23:35).

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He Answered Him Nothing

Painting by James Tissot on Brooklyn Museum
Now when Herod saw Jesus, he was exceedingly glad; for he had desired for a long time to see Him, because he had heard many things about Him, and he hoped to see some miracle done by Him. Then he questioned Him with many words, but He answered him nothing (Luke 23:8–9, NKJV)

On Friday morning,“the multitude” took Jesus to Pilate. In Jewish tradition, the 24-hour day begins at sundown and continues through the night into the morning, ending at twilight the following day. So, by Jewish reckoning, this was not a new “day,” but the morning of the 15th of Nisan and a continuation of the Passover day.1

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As He Who Serves

And He said to them, “The kings of the Gentiles exercise lordship over them, and those who exercise authority over them are called ‘benefactors.’ But not so among you; on the contrary, he who is greatest among you, let him be as the younger, and he who governs as he who serves. For who is greater, he who sits at the table, or he who serves? Is it not he who sits at the table? Yet I am among you as the One who serves. (Luke 22:25–27)

Luke 22 brings us to the Day of Unleavened Bread, “when the Passover [Lamb] must be killed” (Luke 22:7). Sometime during the few days leading up to this one, two important, parallel events happened involving two of Jesus’ closest followers.

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Sons of the Resurrection

Jesus answered and said to them, “The sons of this age marry and are given in marriage. But those who are counted worthy to attain that age, and the resurrection from the dead, neither marry nor are given in marriage; nor can they die anymore, for they are equal to the angels and are sons of God, being sons of the resurrection. (Luke 20:34–36)

Luke chapter 20 summarizes Jesus’ testing by the religious leaders after His arrival in Jerusalem and leading up to Passover. One of the many details I find interesting in this chapter is how these events connect to Passover.

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